I had to read the first big section of Paul David Tripp’s book Instruments in the Redeemer’s Hands for my “Introduction to Helping Relationships” class with Ed Welch. I’ve heard how amazing this book is, but I had no idea. I’m so used to seeing and hearing the Christian Counseling & Education Foundation (CCEF) “heat-thorns-cross-fruit” model, that it’s so refreshing to get more articulations of this CCEF brand of Biblical Counseling. Diversity in communication is one more sign of the truth in the perspective I’m learning here at Westminster. When systems of thought rely on their models more than their substance and reality, that is a sign of an inadequate perspective on things that won’t actually help anyone.
In September, I’m teaching at my church. It’s at an event called “First Friday Fundamentals”. FFF is a monthly event where we take a topic, look how the “world” and “secular” culture looks at it, then a person delivers the Biblical view on it. September’s topic is “Beauty”. To begin thinking throuhg the teaching, I’ve had to arrive at a definition of “Beauty”. Here’s what I’ve got so far: Beauty is Transcendent Complexity expressed simply (thoughts, anyone?).
This past weekend, we had a professor from Southwestern Baptist Theological Seminary come do a training session for the Counseling Ministry at my church. It was great. It was non-Integratoinsist and Biblically-based, but it still seemed a bit more “we just need to get people obeying better” than I like. For those familiar with Biblical Counseling, it seemed like a toned down version of Jay Adams’ “Nouthetic Counseling”. He seemed to be trying to integrate Adams’ theory with CCEF’s models, but I don’t know that it was entirely successfully done. Anyway, one thing he kept saying was, “complexity is a myth. Love God; love others – that’s it. Counseling just got a whole lot simpler, didn’t it? No one having issues is doing both of those things well. Help others do those things. That’s it.”
Eh, I don’t know.
I know what he’s trying to say, and I guess I agree with it mostly, but it’s just not “beautiful” enough to be the fullest truth, I guess. There’s not enough of the complexity of life and God and the heart represented in those statements. Tripp in Instruments gets it, I think. The heart is a complex, unsearchable thing, but its Maker has spoken and made it plain. That doesn’t make counseling or the heart any more clear cut and black and white, it only makes it do-able by trusting that One who has spoken – the Sovereign One who sweeps us up in that story of redemption, who transforms others by His Word. Tripp gives four ideas involved in Biblical Counseling: Love, Know, Speak, Do. These are not steps or phases, they are four facets of the same diamond that maybe done at the same time, in a progression, or slowly, one at a time. “Love, Know, Speak, Do” is a simple formulation, but it’s full of complexity and transcendence which makes it beautiful—representative of the One who works in that way.
Just some thoughts as I go through this program. Final thought: get the book, read it, glean from it, and help others.